History
History of Dakshineswar kali Temple
Social Backdrop:(1857)
A temple that resides in the heart of every single Bengali and is highly revered for being the sanctum sanctorum of Goddess Kali along with the place-of-stay of one of the greatest mystics and yogis of all times, Ramkrishna Paramhansa and his consort and spiritual companion, Maa Sarada Devi. The Dakshineshwar Kali Temple with the untiring efforts of Rani Rashmoni was the result of a dream that the Rani had seen before undertaking a pilgrimage to Benaras (now Varanasi).temple was built in 1855 by Rani Rashmoni, a Zamindar, philanthropist and a devotee of Kali. The temple is known for its association with Ramakrishna and Ma Sarada Devi, mystics of 19th century Bengal.
Dakshineswar in the Early 1800s and Before:(1845)
In the early 1800s, the heart of every single Bengali and is highly revered for being the sanctum sanctorum of Goddess Kali along with the place-of-stay of one of the greatest mystics and yogis of all times, Ramkrishna Paramhansa and his consort and spiritual companion, Maa Sarada Devi.
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Installation of Ma Kali:(1855)
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Expenditure on plot:(1855)
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Handover the legacy to the temple trust: (1861)
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Rani Rashmoni, founder of the temple: (1793-1861)
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful.
Head priest selected: (1855)
On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain.cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur